Text Lines 73 to 77
aadhiyanE andham nadu aagi allaanE
eertthu ennai aatkoNda enthai perumAnE
koortha meignaanathaal koNdu uNarvaar tham karutthin
nOkkariya nOkkE nuNukkariya nuNNunarvE
pOkkum varavum puNarvum ilaap puNNiyanE
ஆதியனே! அந்தம், நடு, ஆகி, அல்லானே!
ஈர்த்து என்னை, ஆட்கொண்ட எந்தை பெருமானே!
கூர்த்த மெய்ஞ்ஞானத்தால் கொண்டு உணர்வார் தம் கருத்தின்
நோக்கு அரிய நோக்கே! நுணுக்கு அரிய நுண் உணர்வே!
போக்கும், வரவும், புணர்வும், இலாப் புண்ணியனே!
The lord is the origin (aadhiyanE).
He doesnot have bottom, middle or top. He is jyoti svaroopam.
Then Manickavasagar says that the lord attracted him and brought him to His folds. He is the father (enthai).
The lord can be understood only by those who are sharp and those who have true knowledge (mei gnanam). He resides in those people's mind. He can be seen only by the devotees. He is the subtle feeling in the hearts of His devotees.
The lord is free from growing (varavum) or shrinking (pOkkum) or merging (puNarvum) as we are.
aadhiyanE andham nadu aagi allaanE
eertthu ennai aatkoNda enthai perumAnE
koortha meignaanathaal koNdu uNarvaar tham karutthin
nOkkariya nOkkE nuNukkariya nuNNunarvE
pOkkum varavum puNarvum ilaap puNNiyanE
ஈர்த்து என்னை, ஆட்கொண்ட எந்தை பெருமானே!
கூர்த்த மெய்ஞ்ஞானத்தால் கொண்டு உணர்வார் தம் கருத்தின்
நோக்கு அரிய நோக்கே! நுணுக்கு அரிய நுண் உணர்வே!
போக்கும், வரவும், புணர்வும், இலாப் புண்ணியனே!
The lord is the origin (aadhiyanE).
He doesnot have bottom, middle or top. He is jyoti svaroopam.
Then Manickavasagar says that the lord attracted him and brought him to His folds. He is the father (enthai).
The lord can be understood only by those who are sharp and those who have true knowledge (mei gnanam). He resides in those people's mind. He can be seen only by the devotees. He is the subtle feeling in the hearts of His devotees.
The lord is free from growing (varavum) or shrinking (pOkkum) or merging (puNarvum) as we are.
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